Posts Tagged ‘Sovereignty’

SysTheo Slide Packs on Why/How we study Theology and Theology Proper: The Nature of God

We have had some GREAT discussions so far and are this day burdened a bit by the Sovereignty of God. I bring us back to Lewis’ statement in Hid book, “Till we have Faces“:

“Holy places are dark places. It is life and strength, not knowledge and words, that we get in them. Holy wisdom is not clear and thin like water, but thick and dark like blood.”

Let’s continue to think and pray and celebrate and worship our richly complex and beautiful God – the only God there is.

See below for the slide packs:

 

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DailyTheocentrism: The Divine Will of God and the providential will of God

It must be said that there is an attribute, both eternal and uniquely divine, about God’s will so as to say that it is immovable, immutable and the only reality there will ever be. ()

This is coupled with the fact that He provides some freedom to those who have been reborn and can thus be alive and make choices. It CANNOT be said that man ever has freewill, as a “free-will” would be able to do anything it wants to do anytime it wants to do it – only God can do that. Rather, we live within the realm of responsibility and Divine Sovereignty, as D.A. Carson writes. Yet, how if God’s WILL is sovereign over all can we ever make a choice. Well . . . we can and we cannot.

This is where the principle of complexity needs to replace ideas of contradiction. Two items may only seem to contradict, unless they are elementally opposed – then they contradict. Otherwise, they may be two corollary attributes of a thoroughly complex system. Here that applies to the reality that the tension between say, the imperatives (commands) in Scripture and the fact that God has no thing outside of His WILL, is no tension at all – it only seems to be. This applies to sin and the Sovereignty of God as well. His Will is complex enough to contain His will (providence with man) and it is neither a contradiction, nor a diluting of the integrity of God.

See the illustration below:

God’s providential will (the filial application of God’s Sovereign WILL to His relationship with mankind) lies always within His Sovereign will, namely because it is born out of it – as all things are. Yet, it is within the complexity of His will a real realm of [limited] choice – namely to please or not to please Father. These two categories are essential to even begin a dialog on the Will/will of God. For truly, no thing can ever thwart the WILL of God.

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“I know that you can do all things,
and that no purpose of yours can be thwarted. (ESV)

CCS SysTheo Mid-term 1 Exam Study Guide

Anyone else wanna take a shot at this . . . ?

SYSTHEO mid quarter 1

SYSTHEO mid quarter 1

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CCS SysTheo Slides on intro to Theology Proper

If you were asked, “Who is God?” . . . where would you begin?

Creator, Sovereign and Judge

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A. W. Pink: from his book, The Sovereignty of God

The Sovereignty of God. What do we mean by this expression? We mean the supremacy of God, the kingship of God, the god-hood of God. To say that God is Sovereign is to declare that God is God. To say that God is Sovereign is to declare that He is the Most High, doing according to His will in the army of Heaven, and among the inhabitants of the earth, so that none can stay His hand or say unto Him what doest Thou? (). To say that God is Sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will (). To say that God is Sovereign is to declare that He is “The Governor among the nations” (), setting up kingdoms, overthrowing empires, and determining the course of dynasties as pleaseth Him best. To say that God is Sovereign is to declare that He is the “Only Potentate, the King of kings, and Lord of lords” (). Such is the God of the Bible.

How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless being who commands the respect of no really thoughtful man. The God of the popular mind is the creation of maudlin sentimentality. The God of many a present-day pulpit is an object of pity rather than of awe-inspiring reverence. To say that God the Father has purposed the salvation of all mankind, that God the Son died with the express intention of saving the whole human race, and that God the Holy Spirit is now seeking to win the world to Christ; when, as a matter of common observation, it is apparent that the great majority of our fellowmen are dying in sin, and passing into a hopeless eternity; is to say that God the Father is disappointed, that God the Son is dissatisfied, and that God the Holy Spirit is defeated. We have stated the issue baldly, but there is no escaping the conclusion.

The Sovereignty of the God of Scripture is absolute, irresistible, infinite. When we say that God is Sovereign we affirm His right to govern the universe which He has made for His own glory, just as He pleases. We affirm that His right is the right of the Potter over the clay, i. e., that He may mold that clay into whatsoever form He chooses, fashioning out of the same lump one vessel unto honour and another unto dishonour. We affirm that He is under no rule or law outside of His own will and nature, that God is a law unto Himself, and that He is under no obligation to give an account of His matters to any.

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35 all the inhabitants of the earth are accounted as nothing,
and he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What have you done?” (ESV)

Our God is in the heavens;
he does all that he pleases. (ESV)

28 For kingship belongs to the Lord,
and he rules over the nations. (ESV)

15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, (ESV)

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