“Ruminations”
Our closing sessions in Systematic Theology at CCS – Issues in Modern Theology – Are you aware? . .
In these slidepacks, Open Theism, The Quest for the Historical Jesus, The New Perspectives on Paul and The Emergent Church are discussed. All of these are various levels of a blight on Christendom and need to be addressed, none more than Open Theism.
We would do well to follow after the once, future king of Israel, David, when he arrived in the Valley of Elah to bring supplies to his brothers at war with the Philistines, as well as gather info to bring back to his father. Coming upon the scene of Goliath of Gath taunting God’s army, David says,
“For who is this uncircumcised Philistine, that he should taunt the armies of the living God?” – 1 Samuel 17:26
A ruddy, small, young man was the only one who got it – no matter who, no matter what and no matter how against the masses and odds it is, when someone speaks against God or His truth- respond. Later, Israel would be nearly consumed by the wrath of God over THEIR defaming God’s name . . .
Believe. Live. Respond.
A. W. Pink: from his book, The Sovereignty of God
The Sovereignty of God. What do we mean by this expression? We mean the supremacy of God, the kingship of God, the god-hood of God. To say that God is Sovereign is to declare that God is God. To say that God is Sovereign is to declare that He is the Most High, doing according to His will in the army of Heaven, and among the inhabitants of the earth, so that none can stay His hand or say unto Him what doest Thou? (Dan. 4:35). To say that God is Sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will (Psa. 115:3). To say that God is Sovereign is to declare that He is “The Governor among the nations” (Psa. 22:28), setting up kingdoms, overthrowing empires, and determining the course of dynasties as pleaseth Him best. To say that God is Sovereign is to declare that He is the “Only Potentate, the King of kings, and Lord of lords” (1 Tim. 6:15). Such is the God of the Bible.
How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless being who commands the respect of no really thoughtful man. The God of the popular mind is the creation of maudlin sentimentality. The God of many a present-day pulpit is an object of pity rather than of awe-inspiring reverence. To say that God the Father has purposed the salvation of all mankind, that God the Son died with the express intention of saving the whole human race, and that God the Holy Spirit is now seeking to win the world to Christ; when, as a matter of common observation, it is apparent that the great majority of our fellowmen are dying in sin, and passing into a hopeless eternity; is to say that God the Father is disappointed, that God the Son is dissatisfied, and that God the Holy Spirit is defeated. We have stated the issue baldly, but there is no escaping the conclusion.
…
The Sovereignty of the God of Scripture is absolute, irresistible, infinite. When we say that God is Sovereign we affirm His right to govern the universe which He has made for His own glory, just as He pleases. We affirm that His right is the right of the Potter over the clay, i. e., that He may mold that clay into whatsoever form He chooses, fashioning out of the same lump one vessel unto honour and another unto dishonour. We affirm that He is under no rule or law outside of His own will and nature, that God is a law unto Himself, and that He is under no obligation to give an account of His matters to any.
So . . . what do we study in Systematic Theology? For the last 5 weeks, this:
This song/video sums up well our 5-week study in anthropology/hamartology/soteriology.
I love my job, because I love my Lord. I get to teach a bunch of teens who love Him, too. This post is dedicated to Caitlyn Cannon, a young scholar who happens to be my little sister. Blessings on your journeys . . . and remember – all we have is Christ.
Pastors, Preaching and the Podcast: God’s Word- never meant to be a message in a bottle
I recently had a conversation with a student in which I was, as usual, very skeptical – maybe critical. We were talking about the megachurch pastor as not being able to truly make disciples within that model. After my, albeit welcomed, tirade, I took time to reflect on our conversation later. That is when I came to the epiphany that:
in truth, God never meant for His message to be an unmanned communication of words and meaning.
;
His Scriptures were written by men and delivered to others by those men and their partners in ministry. These writings were by the People inspired by the Spirit and for the People, as the writers were WITH the People. Paul was clear about spending long amounts of time with the disciples. (Acts 14:28) This was normal . . . and not new.
God sent prophets, not just messages from the sky.
God placed priests over them for the connection to God.
In Christ, our Prophet, Priest and King, we see again that God determined that The Messenger, Who IS The Message would be “God with us.” No part of God’s relationship with us or revelation to us was meant to be unmanned – it was never meant to be a message in a bottle.
Now He has sent preachers and teachers and the Body. The Body, like Mr. Morton, walks and talks and loves.
I remember from my evangelism class back in the day in Bible College, principle #2 was that: “The Word of God has self-contained power to bring the sinner to salvation.” I believe this to be true. But the Word is not supposed to be self-delivered, it is supposed to be hand-delivered.
This poses a great problem for us Preachers in the modern, digital age. We have convinced ourselves that filling vending machines is the same as providing a meal; that selling band-aids is the same as comforting a wound; that podcasting is discipleship. This also relates to establishing models of church government, growth strategies and goals that keep a distance between the elders and the people.
Discipleship, which is The model for New Testament ministry- namely, making followers of Jesus- is more than just providing information. It involves Teaching, Training AND Togetherness. This is the formula God has designed and must be followed by all people in all time. Not only have we sought to improve the Gospel in the modern Church, but have sought to improve the delivery as well. We want it all streamlined and sleek.
But, Jesus did not share that notion. He spent large amounts of time with the few at the cost of the masses. He would speak to the masses, but did not entrust himself to them. (John 2:24-25)
Paul did not set up a home office and do quick evangelism and then call that discipleship. As in Antioch, he spent long amounts of time with people: teaching them the Truths of Christ, Training them to live those Truths and share them with others, and being Together with them while they grew.
When we stand back from the people at a distance that cannot be reasonably reached, we fail at discipleship. If we know how long a pew can be away from a preacher before the sound system loses effectiveness, we are failing at discipleship. If we think that recording ourselves, so as to be sent out in digital form to God-knows-who, in God-knows-where IS discipleship . . . we have failed.
Truly, the books and the videos and the podcasts are great and helpful, but they are only one component of three. Stop labeling and sending bottles to 10,000 and go and personally love 10. I promise it will have more effect for God’s Kingdom and bring more glory to His name. And as those to whom you minister with love read the books and watch the videos and listen to the podcast – you can grow with them.
